GIFTS

…Unto one he gave five…, to another two, to another one; to each according to his several ability…

 

One day a rather humorless CEO called in his three top managers to discuss his upcoming trip.  As they sat around the massive mahogany table sipping French pressed coffee, the CEO began barking his instructions.  To the first man, he said, “I’m having our financial officer direct deposit $5,500,000* into your account.”  To the second woman, he said, “The financial officer is depositing $4,500,000* into your account.”  And to the last person, he said, “You will be receiving $1,150,000*.”  He continued, “I’ll be out of the country for quite a while, and you are to invest these funds. When I return, I expect all the funds with a profit.  Is that clear?”

Each of the managers contemplated how best to follow their CEO’s directive.  The first two were more comfortable than the last.  Finally, the day of reckoning came.  The boss came home and called the managers back to his office.  Again, they were all seated around the mahogany table drinking their specialty coffee when the CEO began, “Now tell me what you did with my money.”  The first manager said, “I put it all in equities and made five times as much.”  “Great work,” the boss replied.  The second manager replied, “I invested your funds in bonds, and I realized twice as much as you gave me.”  “Good thinking,” said the CEO.  The third nervous manager said, “I knew you were a hard-nosed financier, so I took the money and locked it up in my desk.”  At that, the boss was infuriated.  “You knew that I’m a shrewd investor and yet you took the money entrusted to you and locked it in your drawerFor all this time?  Go get that money and divide it between your two co-workers.  YOU’RE FIRED.”

Of course, this is a contemporary re-telling of Jesus’ Parable of the Talents from Matthew 25.  It is not instruction for how to handle money but rather how to handle the gifts that each of us is given.  (For lists of those gifts, see Romans 12:3-9, Ephesians 4:2-12, I Corinthians 12:1-31, I Peter 4:10, 11.)  The gifts are given to us to bless and strengthen the Church, those brothers and sisters we have in the Lord.  And while we’re at it, they can be used to attract what one writer calls pre-Christians.  In false modesty, don’t downplay and underestimate what God has placed within you.  Your gift may be something that not everyone will see or notice or it may be something that must be done with an audience.  Whatever it is, you are unequivocally told to use it.  You may never know how significantly your talent touches another life, but obedience is the mandate.  If you choose not to exercise, or to hide, your gift, the whole Church (not the institution, but the Body) will suffer.

Take time this week to prayerfully determine what special gift God has placed in you.  Take it out of the drawer and dust it off.  Then begin to use it for God’s glory, the blessing of his people, and your gratification.  Not my words—God’s.

 

Father, in all honesty, you don’t need us, but you’ve chosen to include us in your great Church.  Embolden us to present to you those gifts you’ve given us to use as you will.  In Jesus’ name.  AMEN.

 

 

*These funds are conversions based on the average U.S. manager’s annual salary in multiples of 1, 2, and 5.

REMINDERS EVERYWHERE

…I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you.  II Peter 1:12

 

Our family has a fun tradition that was begun in 1977 with the release of the first Star Wars movie.  My parents and our young family sat in a little line in the theater to watch the parade of fantastic characters march across the screen depicting their amazing struggle to defeat the evil empire.  And as the epic continued, the children got older, married, had children, and we still went together to sit in our extended line for the anticipated entertainment.  But now my parents are no longer with us.

With the newest release this year, I’ve had to review some old DVD’s to remind myself of what occurred in previous episodes.  In doing so, I’ve picked up a few kernels of wisdom.  One of the characters tells a youngster, “When you give in to fear or hatred or anger, you go to the Dark Side.”   And then there is always the admonition to “Use the Force.”  As the trainee learns to listen and use the Force, he becomes more powerful and does astonishing things.

I imagine John of the Revelation would readily understand the images and messages from Star Wars.  After all, he used images and symbols to portray important truths and warnings for the Church of his day (and the future) including the cosmic battle between good and evil.  And John also warns against being fearful (Rev. 21:8), something we tend to dismiss as a little thing.  In actuality, when fear isn’t a natural response to danger, it’s a state of distrusting God.  Then John tells us in I John 2:9 that if we hate a brother or sister, we walk in darkness.  And Jesus says in the Sermon on the Mount (Matt. 5:22) that those who are angry with a brother or sister will be in danger of judgment.  I expect we can all agree that fear, hatred, and anger does pull a person to the dark side.

But the reminder I especially like are the words that were repeated over and over by the Jedi warrior, “Use the Force.” In our constant battle against our eternal enemy, how often do we rely on ourselves rather than remembering that greater is he that is within us than he that is in the world (I John 4:4)?  As we decrease, the Spirit of God grows stronger and more powerful in us and can do more than we can ask or think (Eph. 3:20).  We really are more than conquerors through him who loved us as we rely on the power of God within us.

Lest you scoff that my little jaunt into the Star Wars world is a bit trite, I recall that on a visit (the 4th day of May) to one of our esteemed seminaries, which shall remain nameless, I entered the chapel only to see a white Storm Trooper helmet on the head of one of the carved saints in a niche high above the chancel with the notation, “May the Fourth be with you.”  I love seeing God’s reminders everywhere.

 

Father, thank you for the gift of humor and for your principles that are all around us.  Give us eyes to see, hearts to obey… In Jesus’ name.  AMEN.

LIVING WATER

 

Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.  John 7:38

 

Our church offices are located on nineteen lush acres that have been inhabited for thousands of years before Christ.  Massive, ancient oaks, mountain Laurel, native grasses, and indigenous plants provide the habitat for birds and bugs and other critters.  Why has this particular spot drawn creatures great and small and hosted glorious trees and plants for eons?

A walk through the grounds, particularly after a time of heavy rains, reveals the secret.  Artesian springs bubble unexpectedly in crannies throughout, and we’re told that geysers spouted up to 20 feet in the days before urbanization.  In fact, a small lake several feet deep was a community draw with people coming for picnicking and boating.  People are attracted to water.  In fact, a community can’t exist without it.  And neither can we.

Jesus told the woman at the well that if she drank of the water he gave her, she would never thirst again.  Jesus satisfies, and nothing can really quench our thirst other than him.  Once we taste living water, we can never be content with anything less.  And once we begin abiding in him, we become conduits through which he freely pours water for other thirsty souls.

The water on our office grounds ebbs and flows with the rains just as the outflow in our spiritual lives ebbs and flows depending on our attachment to Jesus.  When we allow distractions, self –serving, or sin to clog our lives, the flow of living water is diminished, and others suffer through our neglect.  Perhaps we need spiritual housecleaning from time to time so that, as keepers of the spring, others can always be refreshed.

If we actively believe in Jesus Christ—which entails loving, obeying, and trusting him—that living water will flow in and out of us all the time.

 

Father, help us to mature into our calling to be keepers of the spring.  Remove from us anything that blocks the flow of your Spirit and water this thirsty land.  In Jesus’ name.  AMEN.

A GOOD WORD (OR TWO)

I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.  II Timothy 1:12b  (KJV)

 

 

At the outset of a New Year, it seems good to consider the security of our families and ourselves in this rapidly changing cultural, political, and spiritual environment.  As the gatekeepers of our households, how will we guard and provide for the welfare of those we love?  How will we keep them safe?

In the Middle Ages it was common for the nobility to erect towers as part of the fortification of their castles.  These towers, called keeps, were built of wood or stone and often served as places of last resort when outer defenses fell to attackers.  From Ireland to Wales, throughout England, France, and Spain, there remain vestiges of these early structures.  Tourists love to explore the ruins and imagine the stories held secret in the decay.

While physical security may not be the primary danger to present-day western families, at every turn there seem to be assaults upon our core beliefs, family values, institutions, and even our way of life.  Today’s parents of young children and teens have to be especially “wise as serpents and harmless as doves” in dealing with today’s threats (Matt. 10:16).  Information (and mis-information) barrages all of us relentlessly, while political correctness is a constant challenge.  It’s critical to our spiritual health that we know how to discern and keep ourselves and our loved ones.

The word keep can be used both as a noun and as a verb with God’s Word giving us plenty of indication of his and our responsibilities in this keeping relationship.  To begin with, there are numerous injunctions of what God expects of us, his covenant people.  For example, we are to keep his commandments (Ex. 20:1-17; Deut. 7:12, 29:9; I Chron. 28:8, John 14:15, 23), and in exchange, he promises to keep us, show us mercy, and prosper us (Deut. 7:12, 29:9; II Chron. 6:14).  In Psalm 91:11 God says his angels will have charge of us and will keep us in all our ways while Proverbs 3:26 says that he will keep our foot from being taken, referring to physical (and spiritual) protection.  (The 91st Psalm, sometimes called the Soldier’s Psalm, is often prayed for those on the battlefield.)

While I appreciate the promises for mercy and physical oversight, I particularly relish those verses that refer to mental, emotional, and spiritual protection.  God has promised to keep us in his perfect peace when we trust him and stay focused on him (Isa. 26:3).  This supernatural peace that cannot be understood (because it only comes from God) will keep our hearts and minds through Christ Jesus (Phil. 4:7).  It follows, then, that remaining at peace is a product of abiding confidently and securely in Christ.

And if we ever get concerned about losing our place in him, Jesus prayed that his Father would keep us from evil (John 17:15).  Of course, we have to exercise our own will and cooperate with his leading, but he can be trusted to do his part.  Finally, Jude 24 describes Jesus’ power as able to keep us from falling, and to present us faultless before the presence of his glory with exceeding joy.  That is the ultimate protection, and these verses are only a smattering of God’s expressions for guarding, for keeping, his children.

They are good words to ponder for ourselves and to teach our children and grandchildren as we go forth into this New Year:  obedience and trust results in being kept.  Just like those families in the Middle Ages, we, too, can run to our strong place of safety and protection—but ours is one that never fails.

 

Father, thank you for so many precious promises that give us life and hope.  May we glorify you as we trust your keeping power.  In Jesus’ name.  AMEN.

JOY TO THE WORLD

But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.”  Luke 2:10  (NIV)

 

 

What must those humble shepherds have thought when they heard the angels proclaiming joy for everyone?  Did that include them, even them?  Did they anticipate freedom from Rome?  Perhaps relief from their hardships and marginalization?  How did those shepherds define joy?

As part of that vast throng to whom the message of joy applies, how do we today characterize joy?  Is joy a permanent fix for chronic physical suffering?  Is it the mending of broken hearts?  Is it the realization of a dream that has long eluded us?  How do we define joy?

We know that joy is distinguished from happiness, which is dependent on circumstances.  Joy is not temporary; it’s not based on emotions, relationships, or things; and it’s not egocentric.  Joy can’t be intimidated.  It is a gift from God and is a fruit of the Spirit.  We don’t produce joy; God causes it to grow in us as we love, obey, and abide in him.

This abiding in him in which our heart is turned to him produces that joy that strengthens and empowers us in all circumstances when happiness would abandon.  While happiness seduces us to look inward, constantly measuring personal satisfaction and comfort, joy opens our eyes to the eternal and God’s perspective of our world.  We see his hand, his care, his love, his provision, his opportunity, and so on rather than time-bound circumstances.

On our recent trip to Uganda, we took time to visit the Martyr’s Shrine that honors 45 Christians who died in the late 20th Century when they acknowledged a King greater than the Kabaka (tribal king).  The young men refused to abandon their faith even when threatened with death.   Some were dragged, others experienced amputation of extremities, and still others were disemboweled.  Those brave Christians were next wrapped all around with sticks and then roasted on a huge fire.  For some it took three days to die.

So what does this have to do with joy?  Those young men are not honored every June 3 on Martyr’s Day simply because they would not denounce Jesus Christ or their faith in him.  The eyewitnesses who watched them suffer said that they all died while singing hymns of praise to their King.  Joy cannot be extinguished by earthly devices.  Perhaps they each experienced that Fourth Man in the fire (Daniel 3:25) who graced them with joy that overcame all pain.

The angel’s message of joy to the world is the gift of Jesus in whose presence is fullness of joy; at his right hand there are pleasures for evermore (Psalm 16:11).  REAL, never-ending joy that lasts forever.

 

Father, we are so easily satisfied with temporary, superficial things.  Awaken us to the eternal riches that are found only in you.  In Jesus’ name.  AMEN.

THERE’S ALWAYS MORE

 

I am come that they might have life, and that they might have [it] more abundantly.  John 10:10  (KJV)

 

 

I just read about a lady who was known for her extraordinary Christian maturity.  One day her pastor asked her to preach the Sunday sermon believing that her experience would be instructive to the congregation.  On the Sunday when the lady rose to speak, her sermon was short and sweet.  “Dear Friends,” she began, “there’s always more.”  And with that, she sat down.

Just begin to ponder that simple message:  there’s always more.  The God of the Infinite, the one who promised to meet all our needs, the Alpha (beginning) and the Omega (ending), the great Creator never operates in scarcity.  He never runs out of any resource—of love, of grace, of mercy, of patience, of whatever we need.  And there’s no end to the delights of knowing him.

Think of what this means in your present circumstance.  As a parent, spouse, friend, employer:  there’s more wisdom, there’s more understanding, there are more ideas, there’s more love…  As an intellectual:  there’s more to contemplate, there’s more to learn, there’s more to investigate, there’s more for growth…   As a leader:  there’s more direction, there’s more discernment, there are more resources, there’s more creativity…  As a disciple:  there’s more to discover, there’s more to obey, there’s more to abandon, there’s more to enjoy…  We could fill in the blanks indefinitely.  Suffice it to say, that in Christ, there is abundance.

Lest we consider God as having limited resources, just look at his provision for the Children of Israel in the wilderness; for Elijah in hiding; for Ruth in Bethlehem; for David in his wanderings; for Israel in exile; for feeding the four thousand and five thousand; for rescuing you and me; and for the times he is always there for his people.  His hand is not shortened that he cannot save nor is he deaf that he cannot hear our prayers (Isaiah 59:1).

We sometimes treat our spiritual beings as add-ons.  They’re peripheral to our real lives.  But Jesus says I’ve come to give you abundant life, more than we’re currently experiencing.  If we’re not living in abundance, there’s more.  God has more for us than we can think or imagine and waits for us to move beyond our impoverished selfishness into his endless provision of more.  Wherever we find ourselves, there’s always more.  Dare we take the challenge?

 

Father, charge our spiritual imaginations that we reach out in faith to you to receive more from your goodness.  Move us beyond our spiritual poverty into the richness we have in Christ Jesus.  Gratefully, we pray in Jesus’ name.  AMEN.

FOR SUCH A TIME AS THIS

And who knows whether you have not come to the kingdom for such a time as this?  Esther 4:14b  (ESV)

 

I was standing in line to vote when the man next to me asked, “Where is Willie Nelson on this ballot?” which of course provoked a conversation about the candidates and the issues that concerned us.  (I had to agree that Willie would be a good write-in.)  As our discussion continued, I mentioned a blog Max Lucado had just published with his predictions for November 9.  Lucado confidently stated that God will still be in control no matter who is elected (https://maxlucado.com/prediction-november-9/).

That brought to mind the various people God has used in the Bible and in history to impact the culture.  I thought of Joseph whose gifts and wisdom brought about the saving of his family and adopted country; of how improbable Esther and her story illustrated God’s providence; of Daniel whose impeccable integrity and courage demonstrated godly commitment in a pagan environment; and of Nehemiah whose love for his homeland initiated the rebuilding of Jerusalem.

And then there’s the account of a retiring monk, Telemachus, who felt called to go to Rome without any clear indication of what he would do once he arrived.  Upon hearing the roar of the crowds when he neared the Coliseum, he ventured closer to learn that people were being sacrificed for entertainment.  It is said that the godly monk pushed his way through the barriers until he stood in the middle of the arena.  “Desist, desist,” he shouted.  This unexpected happening stunned the crowd to silence, and then they began to call for his blood even as he continued to shout for an end to the violence.  As he died, he did not know that his death would bring about the end of the gladiatorial games.

We’ve had visionaries on our own soil who pledged their lives and resources for the ideal of religious freedom.  In other places, Wilberforce dedicated his life and energies to abolishing slavery in Britain, while Bonhoeffer’s passion for living out the Gospel led him to perish attempting to destroy the evil that corrupted his beloved German homeland.  The list goes on and on…

History reminds us that God’s people always have a responsibility to understand the times and to respond in obedience to his providence.  To what has God called you for such a time as this?

 

Father, each of us has a role in your providential plan.  Open our eyes to see how we may faithfully serve you and the community in which you have placed us.  In Jesus’ name.  AMEN.

CHANGED PLANS

Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”  Genesis 22:2

 

Can we even begin to imagine the pain that Abraham experienced when God ordered him to take this child and offer him as a burnt offering?  Isaac was the child of promise who had been born to Sarah and Abraham when they were long past the time of parenting.  He had been given after years of yearning and trusting, and now the One who had given the gift was asking that Isaac be given back.

The text does not recount the angst and suffering Abraham must have felt when he heard this somber command.  We do not know, but we can speculate.  Even so, Genesis 22:3 tells us that early the next morning Abraham began the journey up the mountain.  He didn’t procrastinate.  He obeyed in trust.  Not knowing what God would do, he trusted.  Even when Isaac asked him where the lamb was, Abraham trusted.

At the summit of the mountain, Abraham made an altar, placed the wood on it, tied up his precious son, and laid him in place.  Just as he was about to perform the final act of obedience, God stopped him.  One writer said that, had Abraham not known God as intimately as he did, he would have said the voice he heard was that of Satan.  But Abraham knew and stopped.  He had passed the test, and GOD PROVIDED the lamb.

I heard of a family that quarreled and allowed their differences to divide them.  When the matriarch of the family died, one of the sons wanted to erect a headstone, but the others aligned themselves against him.  He grieved at the lack of unity and respect until he spoke with his parish priest.  The wise man prayed with him, asking him to give his pain and expectations to the Lord.  The priest counseled him to abandon his desire to place the headstone on his mother’s grave and to instead honor his mother by affecting reconciliation within the family.  He surmised that that would be a greater memorial than a headstone.  At peace, the son obeyed and succeeded.

Even when we set out to do God’s will, there may be unknown factors that change our plans.  Abraham trusted God when he set out to climb the mountain; the grieving son trusted God when he abandoned his plans.  In both instances, God was faithful and was glorified.  Can we trust him to do the same with our changed plans?

 

Loving Father, we are so often certain that we are following you whole-heartedly when there comes an obstacle to our obedience.  Help us to trust you even when we do not understand.  In Jesus’ name.  AMEN.

 

Please pray as I accompany a team today on a mission to another country.  I will not be posting on Thursday.  God bless you and thanks.

FLYING BLIND

 

For we walk by faith, not by sight…  II Corinthians 5:7  (KJV)

 

Last week I read about a man who, while flying a small plane, became disoriented.  He called the tower saying that he wasn’t trained to fly with instruments, but they assured him that they could bring him in safely.  All he had to do was follow their directions.

The unseen air traffic controller gave specific, calm instructions, all the while telling the frightened pilot that they had him on their screen, just to keep listening and obeying.  For a minute or two, things went well until the controller’s directions seemed counter intuitive to the rookie pilot’s perceptions.  Ignoring the tower, the pilot soon lost control of his aircraft and plunged to the ground.

There are things in our daily walk that sometimes do not make sense.  We’ve gotten our instructions and are headed on the journey when storms arise and circumstances confuse. And that’s when it’s critical that we get our bearings and our confidence not from ourselves or our perceptions but persist until we hear from our Heavenly Father.

It’s very easy to think we’ve somehow gone amiss when we’re having a “Job” experience—everything seems out of place.  Even Job’s good friends heaped blame on him as they enumerated all the disequilibrium that was his daily experience.  And his wife of many years advised him to just curse God and die.  But Job determined that no matter what happened—though God slay me—he would still trust God.

Our present circumstances may be confusing rather than affirming, and we may not feel trained to fly in this.  But that’s just when we need to be still and know that God is directing.  If there needs to be a course direction, he’ll tell us.  In the meantime, we go by faith, not by sight.

 

Father, strengthen our trust in you so that no matter what happens in our lives, we rely on you and your sovereignty.  Cause us to persevere knowing that you are faithful and will bring us to a desired end.  In Jesus’ name.  AMEN.

FORGIVING 490 TIMES

 

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.  Matthew 18:21, 22  (KJV)

I don’t know about you, but injustice is the most difficult thing for me to forgive–when someone thoughtlessly (or with premeditation) harms someone else, and the injury isn’t deserved.  There seems to be a lot of injustice going around the world just now, so much so that we are all affected.

How is it possible to ever forgive the perpetrators of all the griefs that they inflict?  I absolutely cannot, but Jesus can.  I tend to look at the suffering through the lens of my own humanity.  I could never…  I would never… do so and so… forgetting that I’m already identified with all those who like sheep have gone astray (Isaiah 53:6), and that all my goodness is nothing better than dirty, filthy rags (Isaiah 64:6).

One of my favorite bishops says that unforgiveness is like drinking poison and expecting your enemy to die.  Unforgiveness gnaws away at us, diminishes our quality of life, makes us bitter, and eventually destroys us.  The spiritual cost is huge.  Jesus said, Father, “Forgive us our sins as we have forgiven those who sin against us.”  (Matthew 6:12 LB)  If God forgives us in proportion and in the same way as we forgive others, we could be in a lot of trouble.

So, how do we pull this off?  We do it by an act of the will.  Forgiveness is not an emotion.  It’s a behavior.  Jesus told us we would be obedient if we love him (John 14:15).  When Peter impulsively suggested that one should perhaps forgive an offense up to seven times, Jesus shocked him by saying seventy times seven.  That’s 490 times of forgiving just one offending person.

If we love Jesus, we will forgive – just as he has forgiven us.  We will decide to forgive based on Jesus’ words, not on the repentance of the other person or on his worthiness, and we find God’s grace in us empowers us to forgive.  I once heard Archbishop Tutu say that we are obligated to forgive, but the one being forgiven cannot receive forgiveness until he has repented.  It’s really not up to us to hang on to our grievances.  Jesus didn’t with us, thank God.

Father, forgive us our trespasses as we forgive those who trespass against us.  In Jesus’ name.  AMEN.